Showing posts with label affirmative action. Show all posts
Showing posts with label affirmative action. Show all posts

"If a group circles around sacred values, they will evolve into a tribal-moral community."

"They’ll embrace science whenever it supports their sacred values, but they’ll ditch it or distort it as soon as it threatens a sacred value."

Says University of Virginia social psychologist Jonathan Haidt, quoted in this John Tierney piece in the NYT, which gets pretty good if you read past the first half. The first half invites mockery for being so head-slappingly obvious. Glenn Reynolds already wrote just about exactly the post I was about to write. I might have gone even shorter, though. "Duh" is shorter than "Indeed." So, yeah, conservatives are so radically underrepresented in academia that it can't be mere chance.

But let's skip into the middle of the piece and think about the mechanisms of exclusion, these "sacred values" that displace scientific thinking. Haidt notes the example of Daniel Patrick Moynihan, back in 1965, who "warned about the rise of unmarried parenthood and welfare dependency among blacks" and "was shunned by many of his colleagues at Harvard as racist."
Similarly, Larry Summers, then president of Harvard, was ostracized in 2005 for wondering publicly whether the preponderance of male professors in some top math and science departments might be due partly to the larger variance in I.Q. scores among men (meaning there are more men at the very high and very low ends). “This was not a permissible hypothesis,” Dr. Haidt said. “It blamed the victims rather than the powerful. The outrage ultimately led to his resignation. We psychologists should have been outraged by the outrage. We should have defended his right to think freely.”
According to Tierney, Haidt's audience of social psychologists "seemed refreshingly receptive to his argument."
A few even endorsed his call for a new affirmative-action goal: a membership that’s 10 percent conservative by 2020. 
Affirmative action? Why not just stop giving affirmative action to liberals? I think that would get you way above the 10% quota... if you could do it. Ironically, talking "affirmative action" is inherently off-putting to conservatives. It's more of those sacred values from the tribal-moral community that ward off outsiders.

***

Here's Haidt on Bloggingheads, back in 2008, talking about the social psychology of conservatives and liberals. And here's Haidt's "Your Morals" website project about morality and political ideology.

"The true measure of affirmative action's staying power is that its absence now is virtually inconceivable."

Writes Harvard lawprof Randall Kennedy:
Liberalism has made racial homogeneity uncool and unacceptable. Even many conservatives are made uncomfortable by lily-white gatherings -- hence the enhanced value to the right of Clarence Thomas, Shelby Steele, Condoleezza Rice, Linda Chavez, and any well-spoken Negro or Latino who consorts with the Tea Party crowd. That conservatives practice affirmative action even as they condemn it is a tribute to liberalism's handiwork.

"So the best thing you can do for your career is to go to the crappiest law school you can get into and dominate your competition?"

"That sounds vaguely anti-intellectual. Shouldn’t students want to compete against the best, as opposed to dominate the weak? Sander and Yakowitz apparently believe that students shouldn’t 'trade-up' and transfer to better law schools if they have the opportunity."

Well, "crappiest" seems to be an exaggeration. It seems to argue for going to a law school where you will be in the high end of the LSAT/GPA numbers admitted. You don't have to be a big outlier, just nicely within the usual top end. Then work hard but comfortably and rank at the top of your class.

You know, some of us are — against our will — forced into essentially that strategy because our soft credentials suck. I know. I applied to law schools with a BFA degree, a painting major, 5 years of unimpressive day jobs, and the lack of savvy and sophistication to bullshit my way out of it in my personal statement.

Now, to look at another angle: Affirmative action pushes students into the opposite strategy. If Sander and Yakowitz are right, doesn't it mean that affirmative action harms those it means to help?

"Althouse ends up more or less agreeing with us, so of course we more or less agree with her."

Says James Taranto. He concludes:
The Civil Rights Act of 1964, subject of the current national conversation about race, was necessary not because "we're all racists"--indeed, if we are, such a law would seem to be an exercise in futility--but because a racist doctrine dominated, and defined the laws of, a region of the country. If "racism" is just a universal human shortcoming, then what was the point of condemning Jim Crow?
Violent urges are universal (or nearly so), yet we outlaw all sorts of acts of violence. We don't pretend that because we've criminalized murder, assault, and rape that we've eradicated violent urges. By the same token, if we enact a law that prohibits various harmful actions that people might take based on racist thoughts,  we don't pretend that we've eradicated the thoughts. We've come together as a nation over the belief that certain actions are wrong, but we might still want to look into our own hearts and question how good we really are.

I can think of 2 reasons why we might want to do this, even if we feel quite sure we're far from the stereotypical ugly racist.

1. We may aspire to a higher morality than the conventional norm. I think of Jesus saying "Be perfect... as your heavenly Father is perfect."

2. We might be deluded about the positions and policies we believe are right. Perhaps there are some deep or repressed beliefs about race that underlie something we think will do good. For example, those who support affirmative action should want to make sure that they are not motivated by racial prejudices that they are in denial about. So should those who oppose it. Doubt yourself. Test yourself. Don't be complacent.

Harvard 3L Stephanie Grace writes "I absolutely do not rule out the possibility that African-Americans are, on average, genetically predisposed to be less intelligent" — and is publicly reamed.

... at her law school, on the internet, and in the press. Grace's statement came in email sent to 2 friends, who'd had a private conversation about affirmative action. She felt a need to extend her remarks. And at some point the email got out on the internet, and all hell broke loose:
“Here at Harvard Law School, we are committed to preventing degradation of any individual or group, including race-based insensitivity or hostility,’’ [Martha Minow, dean of Harvard Law School] wrote in a message to Harvard’s law school community.

Minow said she had met with leaders of Harvard’s Black Law Students Association on Wednesday to discuss the hurt caused by Grace’s e-mail....

... Minow called the incident “sad and unfortunate’’ but said she was heartened by the student’s apology. She added: “We seek to encourage freedom of expression, but freedom of speech should be accompanied by responsibility.’’
(Via TaxProf, who collects a bunch of other links on the story, including links that will get you to the full text of the email.)

Grace has apologized. Of course, she's sorry now. "I am heartbroken and devastated by the harm that has ensued. I would give anything to take it back." Note the passive voice: "the harm that ensued." A  new way to say I'm sorry you were offended. She also says "I understand why my words expressing even a doubt [that African-Americans are genetically inferior] were and are offensive." She's learned something: This is a subject where you can't play with ideas and speculate. People get very angry, and the speaker had better be ready to deal with it.

Did Dean Minow handle this the right way? One question is: Why does the dean even get involved with something one student said in private email? If the answer is because the Black Law Students Association came to her and demanded a response, then maybe the question should be why did the  Black Law Students Association go to the dean for help? Why didn't the students all just argue and debate and express themselves to each other? These are Harvard students. Law students. Why not dig in and have it out and show your stuff? Why go to the nearest, biggest authority figure? Stephanie hurt me!

Here's the full text of Minow's message. (By the way, Martha Minow's father was FCC chairman Newton Minow, the man who called television "a vast wasteland.")
This sad and unfortunate incident prompts both reflection and reassertion of important community principles and ideals. We seek to encourage freedom of expression, but freedom of speech should be accompanied by responsibility. This is a community dedicated to intellectual pursuit and social justice....
Law school is a community with shared ideals. One of the ideals could be: When a student makes a point that contains what you think is an outrageous statement, unless she's been actively insulting to you, you should engage her in debate and not not expose her to a public trashing. And don't bring the dean into the fray as your champion. More from Minow:
As news of the email emerged yesterday, I met with leaders of our Black Law Students Association to discuss how to address the hurt that this has brought to this community. For BLSA, repercussions of the email have been compounded by false reports that BLSA made the email public and pressed the student’s future employer to rescind a job offer. 
I was going to say that "the hurt" to Grace and her reputation was much greater than the hurt to those students who only read the email. It's not as if she shouted ugly words in their face. But now I see that the BLSA students had reason to worry that they were the ones who would look bad because they were believed to have overreacted and taken some nasty revenge. Minow may have been activated by the need to clear their reputation.
A troubling event and its reverberations can offer an opportunity to increase awareness, and to foster dialogue and understanding. 
Minow tries to be even-handed and control the fallout. She frames it as a teaching moment. But what has everyone learned?

"Why treat racial diversity as more important than other forms of diversity at a place like the Supreme Court?"

Conor Clarke tries to restate a question I asked. My question was:
If a diverse array of justices is desirable, should we not be concerned that if you are confirmed, six out of the nine justices will be Roman Catholics, or is it somehow wrong to start paying attention to the extreme overrepresentation of Catholicism on the court at the moment when we have our first Hispanic nominee?
I think religious diversity is particularly important, because it has more to do with the individual's mind. It's part of one's thinking, and legal analysis is thinking. Race and ethnicity might have an effect on your thinking — in that it may involve various personal experiences and feelings of identification — but it is not a characteristic that you have by deciding to have it or by believing you have it. Religion is different.

Strangely, though, we are circumspect on the subject of religion. A lot of people seem to think it's wrong to talk about the number of Catholics on the Court, or to state simple facts like: Once Sotomayor is confirmed, there will be 6 Catholics, 2 Jews, and 1 Protestant on the Court. Perhaps this is because it is a quality of mind, internal to the individual. That makes it seem like a private matter. And who knows whether a given individual remains devout in the religion of his or her childhood.

Is it rude to ask? Is atheism still a secret? Why not be open about it, especially when we are inspecting a Supreme Court nominee? This is a mind that is going to be imposing its thoughts on us, probably for decades.

Krauthammer on Ricci v. DeStefano.

"Ricci raised the bar considerably on overt discrimination against one racial group simply to undo the unintentionally racially skewed results of otherwise fair and objective employment procedures (in this case, examinations). It's not enough for a city to say, as did New Haven, that it was afraid of being sued by black firefighters."

Yes, but that sounds like a pretty low bar to clear in the next case. It may be an increment of raising the bar, but everything depends on the next case. And since it was a statutory interpretation case that declined to address the constitutional level, Congress could amend the statute and neutralize it altogether. Krauthammer is writing in an aspirational mode... and defining "considerably" downward.

"Whatever the City’s ultimate aim—however well intentioned or benevolent it might have seemed—the City made its employment decision because of race."

Justice Kennedy writes the 5-4 opinion in Ricci v. DeStefano:
The City rejected the test results solely because the higher scoring candidates were white. The question is not whether that conduct was discriminatory but whether the City had a lawful justification for its race-based action....

[We do not] question an employer’s affirmative efforts to ensure that all groups have a fair opportunity to apply for promotions and to participate in the process by which promotions will be made. But once that process has been established and employers have made clear their selection criteria, they may not then invalidate the test results, thus upsetting an employee’s legitimate expectation not to be judged on the basis of race. Doing so, absent a strong basis in evidence of an impermissible disparate impact, amounts to the sort of racial preference that Congress has disclaimed... and is antithetical to the notion of a workplace where individuals are guaranteed equal opportunity regardless of race....

[T]here is no evidence—let alone the required strong basis in evidence—that the tests were flawed because they were not job-related or because other, equally valid and less discriminatory tests were available to the City. Fear of litigation alone cannot justify an employer’s reliance on race to the detriment of individuals who passed the examinations and qualified for promotions.
Justice Scalia has a concurring opinion to note that it "merely postpones the evil day" when the Court will have to decide whether the disparate-impact provisions of Title VII violate the Equal Protection Clause:
[T]he disparate-impact laws do not mandate imposition of quotas, but it is not clear why that should provide a safe harbor. Would a private employer not be guilty of unlawful discrimination if he refrained from establishing a racial hiring quota but intentionally designed his hiring practices to achieve the same end? Surely he would. Intentional discrimination is still occurring, just one step up the chain. Government compulsion of such design would therefore seemingly violate equal protection principles.
Scalia (who also joins the Kennedy opinion) writes for himself alone. Justice Alito also has a concurring opinion, and he is joined by the Chief Justice and Justices Scalia and Thomas. He criticizes the dissenting opinion for characterizing the City's decision not to cancel the test results as "open, honest, serious, and deliberative":
Almost as soon as the City disclosed the racial makeup of the list of firefighters who scored the highest on the exam, the City administration was lobbied by an influential community leader to scrap the test results, and the City administration decided on that course of action before making any real assessment of the possibility of a disparate-impact violation. To achieve that end, the City administration concealed its internal decision but worked — as things turned out, successfully — to persuade the CSB that acceptance of the test results would be illegal and would expose the City to disparate-impact liability. But in the event that the CSB was not persuaded, the Mayor, wielding ultimate decisionmaking authority, was prepared to overrule the CSB immediately. Taking this view of the evidence, a reasonable jury could easily find that the City’s real reason for scrapping the test results was not a concern about violating the disparate-impact provision of Title VII but a simple desire to please a politically important racial constituency.

Finally, the dissenting opinion is written by Justice Ginsburg, and she's joined by Justices Stevens, Souter, and Breyer. She chides Alito for "equat[ing] political considerations with unlawful discrimination."
That political officials would have politics in mind is hardly extraordinary, and there are many ways in which a politician can attempt to win over a constituency — including a racial constituency — without engaging in unlawful discrimination....
But was it unlawful discrimination?
Were they seeking to exclude white firefighters from promotion (unlikely, as a fair test would undoubtedly result in the addition of white firefighters to the officer ranks), or did they realize, at least belatedly, that their tests could be toppled in a disparate-impact suit? In the latter case, there is no disparate-treatment violation. Justice Alito, I recognize, would disagree. In his view, an employer’s action to avoid Title VII disparate-impact liability qualifies as a presumptively improper race-based employment decision. I reject that construction of Title VII. As I see it, when employers endeavor to avoid exposure to disparate-impact liability, they do not thereby encounter liability for disparate treatment.

ADDED: This post incorrectly stated that the Chief Justice joined the Alito concurrence. Tom Goldstein observes:
Judge [sic] Alito’s concurring opinion comes much closer to an overt criticism of the rulings of the district court and court of appeals. I found it notable that the Chief Justice - who seems to place a priority on not interjecting the Court into political disputes unnecessarily - does not join the concurrence.

In the end, it seems to me that the Supreme Court’s decision in Ricci is an outright rejection of the lower courts’ analysis of the case, including by Judge Sotomayor. But on the other hand, the Court recognizes that the issue was unsettled. The fact that the Court’s four more liberal members would affirm the Second Circuit shows that Judge Sotomayor’s views were far from outlandish and put her in line with Judge [sic] Souter, who she will replace.

Is Letterman mocking Sonia Sotomayor or mocking the mocking of Sotomayor?



If he's not mocking the mocking, he looks anti-Hispanic, and I'm pretty sure his show is careful about avoiding the appearance of bigotry.

Brian Beutler opines:

The campaign against Second-Circuit Court of Appeals Judge (and potential SCOTUS nominee) Sonia Sotomayor began in earnest when nameless former clerks on that court told The New Republic's legal correspondent Jeffrey Rosen that the Hispanic judge (and one-time George H.W Bush appointee) is too temperamental--and not intelligent enough--to serve on the Court....

The charges have been challenged loudly--almost immediately after the article came out, other people familiar with her work came forward to call the piece baseless. But once the cat was out of the bag, there was no stuffing it back in....

[T]he coup de grâce may have come last night when Sotomayor bashing traveled outside the beltway, and on to the Late Show...
Beutler notes the speculation that Rosen was trying to help his brother-in-law — go to the link for the details — and procures a denial from Rosen.

Here I am on May 4th wondering whether Rosen had ulterior motives:



I anticipate a careful response from Rosen (whose reputation is now on the line).

Meantime, while it counts, Sotomayor's been wounded. Her stock on Intrade has spiked and plunged.

Jeffrey Rosen makes the case against Sonia Sotomayor.

The name we've heard bandied about the most may not be the best choice to replace David Souter:
She would be the first Hispanic Supreme Court justice, if you don't count Benjamin Cardozo. (She went to Catholic schools and would also be the sixth Catholic justice on the current Supreme Court if she is, in fact, Catholic, which isn't clear from her official biography.)
It fascinates me that practically no one dares to say too many Catholics. (Click that link, dammit.) If we're ever going to talk about group representation and diversity, we need to talk about the overrepresentation of Catholics. Catholics are 22% of the U.S. population. 6 is 66.6666% of 9.

On the other hand, we really can't suddenly start noticing all the Catholics just when a Hispanic name comes up for the first time. Who can estimate the destructive power of the resultant diversity vortex?

Back to Rosen:
Over the past few weeks, I've been talking to a range of people who have worked with her, nearly all of them former law clerks for other judges on the Second Circuit or former federal prosecutors in New York. Most are Democrats and all of them want President Obama to appoint a judicial star of the highest intellectual caliber who has the potential to change the direction of the court. Nearly all of them acknowledged that Sotomayor is a presumptive front-runner, but nearly none of them raved about her. They expressed questions about her temperament, her judicial craftsmanship, and most of all, her ability to provide an intellectual counterweight to the conservative justices, as well as a clear liberal alternative.

The most consistent concern was that Sotomayor, although an able lawyer, was "not that smart and kind of a bully on the bench," as one former Second Circuit clerk for another judge put it. "She has an inflated opinion of herself, and is domineering during oral arguments, but her questions aren't penetrating and don't get to the heart of the issue." (During one argument, an elderly judicial colleague is said to have leaned over and said, "Will you please stop talking and let them talk?") Second Circuit judge Jose Cabranes, who would later become her colleague, put this point more charitably in a 1995 interview with The New York Times: "She is not intimidated or overwhelmed by the eminence or power or prestige of any party, or indeed of the media."

Her opinions, although competent, are viewed by former prosecutors as not especially clean or tight, and sometimes miss the forest for the trees. It's customary, for examples, for Second Circuit judges to circulate their draft opinions to invite a robust exchange of views. Sotomayor, several former clerks complained, rankled her colleagues by sending long memos that didn't distinguish between substantive and trivial points, with petty editing suggestions--fixing typos and the like--rather than focusing on the core analytical issues.
Not that smart. That's what I hear in that passage. The classic putdown. (Click that link, dammit.)

Who are these unnamed former clerks? What brilliant star might they want to clear the path for?
The most controversial case in which Sotomayor participated is Ricci v. DeStefano, the explosive case involving affirmative action in the New Haven fire department, which is now being reviewed by the Supreme Court. A panel including Sotomayor ruled against the firefighters in a perfunctory unpublished opinion. This provoked Judge Cabranes, a fellow Clinton appointee, to object to the panel's opinion that contained "no reference whatsoever to the constitutional issues at the core of this case." (The extent of Sotomayor's involvement in the opinion itself is not publicly known.)
(Interesting parenthetical. The extent of Rosen's knowledge of Sotomayor's involvement is not known by me.)
Not all the former clerks for other judges I talked to were skeptical about Sotomayor. "I know the word on the street is that she's not the brainiest of people, but I didn't have that experience," said one former clerk for another judge. "She's an incredibly impressive person, she's not shy or apologetic about who she is, and that's great." This supporter praised Sotomayor for not being a wilting violet. "She commands attention, she's clearly in charge, she speaks her mind, she's funny, she's voluble, and she has ownership over the role in a very positive way," she said. "She's a fine Second Circuit judge--maybe not the smartest ever, but how often are Supreme Court nominees the smartest ever?"
Can you put a little more glue on that not-smart-enough label?

"It seems to me that if I say a whole system must be upset for me to win..."

"... I am saying that I cannot sit in the game, and that safer rules must be made to give me a chance. I repudiate that. If others are in there, deal me a hand and let me see what I can make of it."

John McWorter quotes Zora Neale Hurston and W.E.B. Du Bois — "I sit with Shakespeare and he winces not" — to side with the plaintiffs in Ricci v. DeStefano:
[T]he International Association of Professional Black Firefighters tells us, "Cognitive examinations have an adverse effect upon blacks and other minorities." Du Bois crowed, "Fifty years ago the ability of Negro students in any appreciable numbers to master a modern college course would have been difficult to prove," and proudly documents 2,500 black college graduates. Imagine Du Bois listening to a rep from the black firefighters' association now sneering that the promotion test merely measures "the ability to read and retain"--i.e. engage in higher-level thinking processes! O tempora, o mores.

This will not do: People like Du Bois did not dedicate their lives to paving the way for black people to be exempt from tests. Sure, the tests may not correlate perfectly with firefighters' duties. But which falls more into the spirit of black uplift that you could explain to a foreigner in less than three minutes: teaching black candidates how to show what they are made of despite obstacles, or banning a test of mental agility as inappropriate to impose on black candidates?

Was the city required to take race into account and not to take race into account?

Adam Liptak summarizes yesterday's Supreme Court argument in Ricci v. DeStefano, an important affirmative action case:
The case, brought by white firefighters in New Haven who were denied promotions after an examination yielded no black firefighters eligible for advancement, featured claims of race discrimination on both sides. It was, Justice David H. Souter said, a “damned if you do, damned if you don’t situation.”

Had the city allowed the promotional exam to stand, Justice Souter said, it would have faced a lawsuit from black firefighters. When it threw out the test, promoting no one, it was sued by 18 white firefighters, one of them Hispanic, who claimed race discrimination.

The city said that throwing out a flawed test was a racially neutral act. Because no one was promoted, the city said, no one was singled out on the basis of race. But Justice Antonin Scalia was having none of that.

“It’s neutral because you throw it out for the losers as well as for the winners?” he asked. “That’s neutrality?”...

The city “looked at the results, and it classified the successful and unsuccessful applicants by race,” Justice Kennedy said to Edwin S. Kneedler, who represented the federal government. “And then you want us to say this isn’t race? I have trouble with this argument.”...

Chief Justice John G. Roberts Jr. [asked] the lawyer for New Haven, Christopher J. Meade. “Why is this not intentional discrimination?” Chief Justice Roberts asked. “There are particular individuals here,” he continued, “and they say they didn’t get their jobs because of intentional racial action by the city.”

Mr. Meade said the city should be afforded protection because it was trying to comply with a federal law.
Read the whole thing. This is genuinely a complicated problem, as the Breyer hypotheticals at the end of the article demonstrate.

"Chief Justice John Roberts Jr. questioned Meade skeptically..."

A line from a news article made me laugh.

But now, really, I must get serious and read the whole transcript of today's argument in Ricci v. DeStefano. Here's the PDF. I'll have something more soon.

"I'm feeling all warm and fuzzy for Althouse because she hasn't done a single post on those phony teabagging parties. Thank you, Althouse."

So said Zachary Paul Sire in yesterday's Peach Blossom Café.

But why haven't I posted about the tea party protests? A longstanding issue in blogging is the interpretation of the failure to post. Too many people think the absence of posts indicates an opinion of mine that the topic isn't important, when only it means that I have nothing I want to say on the subject.

You know, despite what might look like massive evidence here on this blog, I'm not too interested in politics. And I've never been attracted to demonstrations and protests. I instinctively avert my eyes — unless I'm there in real life with a camera and I have some hope of catching a view of something quirky or weird. I've participated in exactly one demonstration in my entire life — back in 1970. I went along with chanting a chant — it happened to be "Open it up/Or shut it down" — and I felt rather embarrassed to be doing something completely out of character for me.

I'm aloof and bemused about things political, you see, and I have been for more decades than — in all likelihood — you've been alive.

But it is Tax Day. I'm not steamed about Tax Day. I've done my taxes. I minimized the stress by using Turbo Tax. I noted with a smidge of disgust that the PDF of my returns is 57 pages long, but I moved on.

Nevertheless, I see that Glenn Reynolds has an op-ed in The Wall Street Journal about the tea parties, so here:
Today American taxpayers in more than 300 locations in all 50 states will hold rallies -- dubbed "tea parties" -- to protest higher taxes and out-of-control government spending....

The movement grew so fast that some bloggers at the Playboy Web site -- apparently unaware that we've entered the 21st century -- suggested that some secret organization must be behind all of this. But, in fact, today's technology means you don't need an organization...

There's good news and bad news in this phenomenon for establishment politicians. The good news for Republicans is that, while the Republican Party flounders in its response to the Obama presidency and its programs, millions of Americans are getting organized on their own. The bad news is that those Americans, despite their opposition to President Obama's policies, aren't especially friendly to the GOP....

This influx of new energy and new talent is likely to inject new life into small-government politics around the nation. The mainstream Republican Party still seems limp and disorganized. This grassroots effort may revitalize it. Or the tea-party movement may lead to a new third party that may replace the GOP, just as the GOP replaced the fractured and hapless Whigs.

Speaking of Robin...

"'Rockin' Robin,' even with the little dances [Megan Corkrey] does, I hate to death. She looks like she's having an emotional fear breakdown in the middle of things, I think she forgets some words, the little dances stop looking funny and weird and just look stupid, and her voice goes from weird and intriguing to shrieky and horrible and desperate. That sucks, I was really looking forward to her doing something cool and then she did the dumbest fucking thing she could think of. Oh my goodness it sounds terrible, man. And then at the end she goes, 'Caw! Caw!' like just to let you know she meant it to sound horrible. It's gloriously WTF and almost earns back my respect. What on earth is she thinking? Kara's like, 'Well, I guess that is your personality, which is nice.'"

And yet it was Jasmine that America sent home this week. Jasmine and Jorge, the persons of color, will be dismissed first this year, and Megan — per Paula — "is pretty enough to be safe this week." Anoop too must be dismissed, and soon will have just li'l Lil and all those white people.

Sorry, to play the race card on "American Idol." (Argue with me and I will dig in and stand my ground.)

But Jasmine did suck and so did Jorge and Anoop. Worse than Megan, really, because Megan — beautiful white girl though she is — has found an original and bizarre way to be bad and that's entertaining. (Watch it here.) How astounding that a girl that pretty thinks she needs to find a new way to amuse us. Kudos to Megan!

So: The race problem this season is not caused by America's failure to vote for the nonwhite contestants. It is caused by the judges' fear of an excessively white final 12 and their consequent padding of the final group — expanded to 13 — with persons of color who just plain didn't deserve it.
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