Now we know why now why Mary shuns the Internet: it’s full of people, talking about their lives, unprompted by Mary’s probing questions, a prospect she finds completely ghastly.
The idea that we're supposed to be alarmed that other countries are making too much progress relative to us, and that this is going to be our motivation to make economic and technological progress, leaves me cold.
"You start at the bottom of one side, which is medieval chant. You climb up the mountain, go down the other side, and when you reach the ground again, you're at late 20th century minimalism.... At the top of the mountain — fusing the best aspects of Baroque, Classical, and Romantic (with a dash of prophetic modernism) in magnificent, awe-inspiring structures — is Beethoven."
From the comments to yesterday's post (##4 and 3): "Wow. I thought that I love Brahms about as much as anyone, and even I can only put him 4th. I respect your courage."
AND: Here's the corresponding NYT analysis by Anthony Tommasini, putting Bach 1st — and Brahms 7th.
Jaltcoh has his response, with argument and YouTube clips to justify his choices. (He's beginning a countdown, so the linked post only has #10 and #9.)
Debussy started the ignition of the 20th century, but Stravinsky drove down most of its roads.
And then what happened to this metaphorical 20th century music-car? Who drove it into the ditch? Who's standing by the side of the road drinking on a Slurpee or something? (Sorry... I'm more of a connoisseur of metaphor than music.)
"Is this having the effect of dulling your sensitivity to the 7 major values of certainty in law? If you’re getting accustomed to life on the borderlines — that's what you're in, life on the borderlines — could that have a prejudicial effect on the general standards that you have with regard to what the law is like? And you just take for granted that the law will be open-ended, spongey, discretion-ridden? Some of you do think there’s value to predictability, determinativeness. There are probably not just 3 ways in which it’s valuable, but probably about 15."
Professor Summers taught law for 50 years. That's about twice as long as I've taught law, and I see myself as well past the middle of my teaching days. I encountered Professor Summers when I interviewed at Cornell — it was my first law school interview — in the fall of 1983. He went on an oddly long rant about how awful it was to have to grade exams.
If I had a transcript of that now, I'm sure I would see that it was hilarious, but at the time, I was terrified, and I furiously racked my brain to think of some interview-appropriate response. Perhaps if I'd been less tightly wound that day and laughed instead of looking however I looked — mystified? blank? clock-watch-y? — I'd have ended up at Cornell.
But I ended up at Wisconsin. And I'm pleased that my son John grew up in Wisconsin and that he ended up at Cornell — with the presence of mind and the sense of humor to appreciate the great Professor Summers.
John says:
... Summers took the Socratic method to the extreme. He rarely made any direct statement about anything, almost always preferring to ask questions instead.
He mockingly voiced the way he thought students would react:
Isn’t it a pity that you need to analyze cases? You can’t just go around with your mouth open waiting for a spoon that will feed it to you in one big, luscious bite! Students should sue. The teachers should just give you the law.
For me, that is a luscious bite of incentive to keep trying to find the wit and the nerve to go for the Socratic ideal. What if I took a secret vow to teach speaking only in questions? How long would it take the students to notice? And by notice, I mean, notice that I'm using the technique of only asking question, not notice that I am really, really annoying.
Summers talking about another lawprof:
MacNeil was a whale of a law professor! Never uttered a declarative sentence! Never uttered a declarative sentence! Not in 35 years! Best law professor we've ever had! Now he's retired. What a mistake that was. What a mistake that was.
"... at moving his fingers along a fretboard (countless guitarists have surpassed him at this), but because he had the most profound effect on how we make and hear music."
My son John pays his tribute to Jimi Hendrix — who died 40 years ago today. There's some good discussion over there about why art is more important than politics, which, of course, it is.
That line appears at 1:58 in this clip from the great Marx Brothers movie "Duck Soup":
It's a funny scene with all sorts of things in it, such as Harpo surreptitiously cutting off the man's pocket and using it as a bag for his peanuts. (Yeah, count the phallic symbols.) But that line — "Will you quit annoying me?" — has stuck with me for many years as a particular type of funniness. I was IM-ing my son John about it this morning.
Me:
do you remember the line "stop annoying me" --- finding that really funny? what movie and how would you explain why we thought it was so funny?
John:
"would you quit annoying me!!!"
Duck Soup [+ link to the above clip]
similar to W.C. Fields in It's a Gift saying, "I hate you"*
In a comedy you expect wit, wisecracks, innuendo .... So it's funny if someone blatantly says the obvious thing you've been watching for several minutes.
Me:
thanks!!!
it's the element of surprise, but the surprising thing is it's flatfootedness
it's surprisingly ordinary
John:
Also, it's funny for someone to openly say what they think of someone as if there are no social inhibitions
Reminds me of a scene in The Office (last episode of season 2) where Michael Scott is talking to everyone in the office about they're going to have a gambling night in the warehouse....
Michael Scott: Oh, and another fun thing. We, at the end of the night, are going to give the check to an actual group of Boy Scouts. Right, Toby? We're gonna...
Toby: Actually, I didn't think it was appropriate to invite children since it's, uh, you know, there's gambling and alcohol. And it's in our dangerous warehouse. And it's a school night. And, you know, Hooters is catering. Is that enou-is that enough? Should I keep going?
Michael Scott: Why are you the way that you are? Honestly, every time I try to do something fun or exciting, you make it not... that way. I hate... so much about the things that you choose to be.
Ha ha.
Speaking of analyzing exactly why something is funny, I put a lot of thought into the title of that blog post last night with the praying mantis. Originally, I had "Non Compos Mentis Campus Mantis," then, thinking it might be off-putting to start in Latin, I made it "Campus Mantis: Non Compos Mentis." Then, this morning, I was sorry I switched it. "Non Compos Mentis Campus Mantis" seemed much better — kind of like a 3 Stooges title. Looking at all the 3 Stooges titles, I'm not really sure why.
_________
* The key segment is at 4:40:
CORRECTION: "Praying" changed to "campus" 3 times.
"One week politicians, people who worked in the City, and people whose job it was to report their doings would all be kept out of their beds by a financial crisis which, six months later, would be little talked of. By that time perhaps there would be . . . a corruption scandal in local government, which would then be followed by a flurry of public concern over crimes of violence, which in its turn would be pushed out of people's minds by their fury over some proposed new tax; and so it would go on. Each of these things would seem important for a time, then each would pass away and scarcely matter again except to historians. In fact, the truth is that most of them made little or no difference even to the daily lives of most of the population living through them. People immersed in this stream of ever-changing events were filling their minds with . . . ephemera and trivia, what people in electronics mean by 'noise.'"