Now we know why now why Mary shuns the Internet: it’s full of people, talking about their lives, unprompted by Mary’s probing questions, a prospect she finds completely ghastly.
By handing so much control over to Ms. Huffington and making her a public face of the company, AOL, which has been seen as apolitical, risks losing its nonpartisan image. Ms. Huffington said her politics would have no bearing on how she ran the new business.What difference does it make? AOL as a brand meant something to me in the 1990s, but not now. Who cares whether AOL retains a semblance of political neutrality? In any case, mainstream media always feels pretty liberal, so why would anyone really notice. Now, that quote is from the NYT, so... think about it. The NYT would like to be the big news site that looks neutral (but satisfies liberals). HuffPo is the raging competition, which needs to be put in its place.
What's internet brand equity? It's a measure of who's talking about you online, based on Internet data, social media, blogs and the top 75,000 print and electronic media outlets. The resulting tool, the group claims, gauges the relative value of the various institutions and how they change over time.
The Global Language Monitor created their ranking system in order to eliminate what they described as inherent bias in the other published ranking systems. Rather than emphasizing the opinions of college deans, high school guidance counselors and the ratio of the endowment to the number of students, GLM believes their method reflects the opinion of the world at large.
Oh! happy is the man that has many of these spots to dream over, when the real of existence becomes too real! I have a few, and they are bowered with holy feeling — as beautiful and beloved as nests of singing larks in bowers of roses.Oh, well, okay... I think I know what you're saying in that crazy-ass pre-Civil War way. The temperature has shot up to 10° here in the northland. I don't know if the real of existence becomes too real here at my desk with my computer-screen view of the internet and my peripheral view of a wall of windows looking out onto the "liberal space" of Madison, Wisconsin. I don't think it will be such a dreamy escape from the real to go out there, but we will. It's time for that. When I'm trying to write about law and sodomy and laughing and I tumble back into 1853, the pine trees are waving to us.
Online chatter about DecorMyEyes, even furious online chatter, pushed the site higher in Google search results, which led to greater sales....The linked NYT article begins with a story about a businessman who sounds like has crossed the line into making frauds and threats. The scheme fails if you get arrested! So strain out the vivid example that bulks up the article and imagine a business that just has crappy products and nasty customer service. Would that play Google so well? Should Google be saving these eyeglass customers from their own failure to check out the business before they order? They'd easily find the complaints.
[T]he owner of DecorMyEyes might be more than just a combustible bully with a mean streak and a potty mouth. He might also be a pioneer of a new brand of anti-salesmanship — utterly noxious retail — that is facilitated by the quirks and shortcomings of Internet commerce and that tramples long-cherished traditions of customer service, like deference and charm.
“Look,” he says, grabbing an iPad off a small table. He types “Christian Audigier,” the name of a French designer, and “glasses” into Google. DecorMyEyes pops up high on the first page.
“Why am I there?” he asks, sounding both peeved and amazed. “I don’t belong there. I actually outrank the designer’s own Web site.”...
Despite the fear he has inspired, Mr. Borker doesn’t regard himself as a terror. He prefers to think of himself as the Howard Stern of online commerce — an outsize character prone to shocking utterances....
“People overreact,” he pshaws, often because they’re unaccustomed to plain speaking, New York-style. Anyway, he adds, if somebody messes with you, and you mess back, “how is that a threat?”...
“The customer is always right — not here, you understand?” he says, raising his voice. “I hate that phrase — the customer is always right. Why is the merchant always wrong? Can the customer ever be wrong? Is that not possible?”
We Bokonists believe that humanity is organized into teams, teams that do God's Will without ever discovering what they are doing. Such a team is called a karass by Bokonon "If you find your life tangled up with somebody else's life for no very logical reasons," writes Bokonon, "that person may be a member of your karass." At another point in The Books of Bokonon he tells us, "Man created the checkerboard; God created the karass." By that he means that a karass ignores national, institutional, occupational, familial, and class boundaries. It is as free form as an amoeba.Now, where are you more likely to find the other members of your karass? Sitting alone in your room reading "Cat's Cradle," or weaving your way through Facebook? The great irony is that if you were really into "Cat's Cradle," you'd love the web and the way kids today swim in it.
The religion of the people of San Lorenzo, called Bokononism, encompasses concepts unique to the novel, with San Lorenzan names such as:
granfalloon - a false karass; i.e., a group of people who imagine they have a connection that does not really exist. An example is "Hoosiers"; Hoosiers are people from Indiana, and Hoosiers have no true spiritual destiny in common, so really share little more than a name.Another example might be the teenagers who attend Vishal Singh's high school.
Busy, busy, busy - words Bokononists whisper upon witnessing an example of how interconnected everything is... on the internet!
The Cooks Source Facebook page is hilarious now.Ha! Poetic justice.
Reporters [have] asked me what this meant for the death of print or the decline of The Post. I pushed back, as I happen to believe that newspapers are going to be around for a long time. Let's not get carried away here.... Still, there's an awful lot of energy and excitement in the Web world.Yes, there is.
--kausfiles on Newsweek won't be quite the same as kausfiles on Slate. My early New Year's resolution is to be a lot more interactive (e.g. responding to comments), a bit less insidery, and a lot more Instapundit-y--emulating the wildly popular Tennessee blogger who posts lots of short links to worthy articles by others. Please let me know how I'm doing.Of course, Instapundit doesn't have comments — except on a very rare occasion when a Madison, Wisconsin revolutionary storms the gates — and I think comments will be great. But this post-page business that I can't stand is something Instapundit doesn't do. One reason we love to click on Instapundit is that there will be so much stuff there right in view, on the main page. Yeah, there are a lot of links, but the vast majority of readers don't click on any given link. He sends a lot of traffic to the people — like me — whom he links, but that's because so many readers go to Instapundit, not because everyone clicks. Why does he start with so much? Because there is so much there to be seen at the first click — exactly what Mickey is not doing.
STEPHANOPOULOS: You know, when we spoke several years ago, you talked about how the process of globalization was changing our understanding of the law. When you think about the internet and when you think about the possibility that, you know, a pastor in Florida with a flock of 30, can threaten to burn the Koran and that leads to riots and killings in Afghanistan, does that pose a challenge to the First Amendment, to how you interpret it? Does it change the nature of what we can allow and protect?To me, Breyer is doing nothing more than smearing around the usual platitudes about how judges interpret law and decide cases in the context of ever-changing real world facts and let's have a fine day in the classroom cogitating about the elaborateness of all that.
BREYER: Well, in a sense, yes. In a sense, no. People can express their views in debate. No matter how awful those views are. In debate. A conversation. People exchanging ideas. That's the model. So that, in fact, we are better informed when we cast that ballot. Those core values remain. How they apply can-
STEPHANOPOULOS: The conversation is now global.
BREYER: Indeed. And you can say, with the internet, you can say this. Holmes said, it doesn't mean you can shout fire in a crowded theater. Well, what is it? Why? Well people will be trampled to death. What is the crowded theater today? What is-
STEPHANOPOULOS: That's exactly my question.
BREYER: Yes. Well, perhaps that will be answered by- if it's answered, by our court. It will be answered over time, in a series of cases, which force people to think carefully. That's the virtue of cases.
Unsaid, but implicit, Breyer:I think you're right. By the way, "he dances around saying what he really wants to say" has a second meaning, which I know you didn't intend.
'What fun we could have re-interpreting the Constitution if only Scalia and Thomas would drop dead while we still have Obama as President and a Democratic majority in the Senate'
Seems like he knows there isn't a plurality of justices that agree with his implied stance that freedom of speech should be limited based on the global sensitivities, so he dances around saying what he really wants to say.
If Scalia, Thomas, Roberts or Alito were to leave, and we had the likes of Breyer in the majority in the Supreme Court, all sorts of new 'rights' would be established, and all sorts of old rights would be curtailed.
